Muhammad bukan Nabi TERAKHIR, malah Muhammad bukan Nabi, tapi hanya RASUL, kagak percaya?????

Muhammad bukan Nabi TERAKHIR, malah Muhammad bukan Nabi, tapi hanya RASUL, kagak percaya?????

Nech buktinya

LA ILLA HA ILA AULLAH, MUHAMMADDA RASULULLAH

Muhammad hanya RASUL doank, makanya Ahmadiyah yakin Muhammad emang bukan NABI, apalagi NABI TERAKHIR....... ini mah sesat anggap Muhammad Nabi Terakhir...........................

al-Nabî

Classical Arabic definitions:

One to whom God gives information. One to whom God reveals secrets of the future. One to who God reveals that he is His prophet. One who discloses hidden matters. One who reveals information from on high.

One who has the gift of prophecy. One who acquaints or informs mankind. One who is acquainted or informed of matters of God and of things unseen. One who presents a clear or evident way that conducts to God.


From the Arabic root n-b-a' which developed the following meanings:

to give important news, information, announcement
to inform, tell or acquaint someone
to have the gift of prophecy
to have the office of prophet
to be an evident, clear or conspicuous way
to be high, lofty, exalted
to come forth, to go forth

The ancient roots of nabî point toward the emanation of all ideas of divine inspiration and prophecy under the guidance of divine power, leading to the idea of one who is called by divine power to announce the message of divine will, or one who is called to be a prophet.




Contemporary thought:

In The Religion of Islam (pg 165), Muhammad Ali says:

A nabî is also called a rasûl, which means apostle or messenger. The two words are used interchangeably in the Qur'an, the same person sometimes being called nabî and sometimes rasûl; while occasionally both names are combined. The reason seems to be that the prophet has two capacities: he receives information from God, and he imparts his message to mankind. he is called nabî in the first, and rasûl in the second capacity, but there is one difference. The word rasûl has a wider significance, being applicable to every messenger in a literal sense; and the angels are called Divine Messengers [rasûl], because they are also bearers of the Divine messages when complying with His Will.


In The Unity of Religious Ideas, Inayat Khan says:

Nabi is one who begins to give the message... Nabi is the prophet who has not only come for a certain section of humanity. Although he may only live and move in a limited region of the world, yet what he brings has its influence upon the whole of humanity. It may not be fulfilled in his lifetime, but a day of fulfillment will come, even if it be centuries later, so that all he brought at last reaches the whole of humanity.

Nabi is the apostle, called in Sanskrit Bodhisatva, whose spirit reflects the Spirit of Guidance. His work is mainly the giving of the message in the form of warning, awakening, preaching, teaching, and inspiring those to whom he may be sent. He comes into the lives of those who are meant to be guided along the spiritual path. He is sent to nations when they are meant to change their conditions. He is sent to a community or race to give warnings. He is meant to be a reformer at the times when a reformer is needed. He elevates individuals and bears a divine message.


In The Way of Illumination, Inayat Khan says:

Nabi is the guide of a community, Rasul has a message for the whole of humanity, and each has a certain cycle of time for his message.



al-Rasûl

Classical Arabic definitions:

One who is an ambassador or envoy between God and His creatures. One who gives mankind information about God. One who is sent by God.

One who is sent by God with a message of great importance. One who is the bearer of a great message. One who is an apostle.

In the renowned classical dictionary of the Qur'an, the Mufradat of Raghib, it is recorded that "messengers" [rusul] as mentioned in Qur'an verse 23:51, being in the plural, means the Prophet Muhammad and his chief Companions. This is a significant point, since certainly not all of Muhammad's Companions were of any special or Divine rank. Indeed, the term is used frequently in the Qur'an to simply describe those who are simply followers or propagators of the Divine message.

From the Arabic root r-s-l which developed the following meanings:

to bring a message of great importance or great utility
to impart knowledge of something
to be an apostle or envoy
to send forth a message or a letter
to be given consecutive progressions of tidings
to be given authority, dominion, superior power
to be easy in pace, without haste, deliberate, gentle


The ancient roots of rasûl point toward that which that which is on the path toward salvation and permeated with an essence of renewal. The primitive root implies a straight line traced from one object to another to unite them.


Rasul literally means; the messenger. The one who is sent by Allah for an ummah (community) or for all humanity as a prophet with a new book and sharia (law).

Nabi means the one who brings message. The prophet. The prophet who does not come with a new book and law but implements the rules of prophet before him.

The scholars have fallen in dispute by submitting various ideas in terms of the distinction between the meanings of the words Nabi and Rasul. They have different opinions.

• Some scholars say both have the same meaning: They both mean “to give message or to report”. Supporters of this opinion showed the following verse as their proof;

(O My Herald!) We have sent before you no herald or a prophet, but when he made a wish (paused while reciting our verses), Satan threw something at his wish (to deceive the listeners)! (Hajj Sura/52)

Allah confirmed both of them (irsal) by saying (wa ma arsalna) in his ayah. This means each Rasul is a Nabi and each Nabi is a Rasul at the same time.

• Some scholars say they are different in one aspect: They (Nabi and Rasul) have the same meaning in terms of being aware of the ghayb (unseen), showing the qualifications of nubuwwah (prophethood), escalating in terms of spiritual level. They differ from each other in terms of risalah (message) which means to inform people, to disseminate the message.

The proof of this opinion is also the verse above. Because these words are uttered separately in this verse. If both of them (Rasul and Nabi) were the same thing (were expressing the same meaning) it would not be appropriate for them to be repeated twice in such an eloquent book as Qur’an. This means they must have different meanings to be mentioned separately.

According to this, Rasul is a prophet who is entrusted both with the worship and the dissemination of the truth among people. But, Nabi is a prophet who is only charged with worship.

• The Authentic and Most Supported Opinion by Most of the Scholars is This:

Rasul is meant to be the prophet with an independent book given. The prophet who is not given an independent book is a Nabi, not a Rasul even if he is given the duty of dissemination via the revelation. Each Rasul is a Nabi but each Nabi is not a Rasul. (Source: Shifa-i Sharif)